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of the faith. for the jews, it's the city of david. for me, it is the city in which jesus died for us and rose again from the dead. this is the beauty, but also the paradox and sometimes the tragedy of jerusalem: one city; two people; three religions. it could thus be a wonderful sign of oneness for which the whole world strives, a situation of peace or a sign of opposition. narrator: as a place of religious significance, jerusalem has few equals. but the conflict here is more about nationalism than religion. the modern story begins with upheaval not here, but in europe. in the 1930s, a growing number of zionist jews immigrated to palestine in search of a homeland safe from nazi and other persecution. they dreamed of a jewish state. but the lestin wanted their own state, too. after world war ii, the united nations proposed dividing palestine into a jewish state with slightly more than half the land, and a palestinian state with 45%. jerusalem and bethlehem were to have special status under united nations jurisdiction. in 1948, the pace quickened. at midnight on may 14, the british withdrew. so
to the world's largest ocean. we focus on the tiny city-state of singapore. despite being the smallest country in southeast asia and lacking natural resources, it is one of the wealthiest states in the world and the gateway to southeast asia. american computer giant hewlett-packard searched for a base to spearhead its push to asia. man: we basically stock and distribute hewlett-packard products, mainly computer-related products like pcs-- personal computers-- printers, plotters, scanners and all kinds of related peripherals for personal computers. and we distribute throughout the asia-pacific region, and that covers all the way from korea to india, down to australia. narrator: the company needed centralocation, but that alone wouldoteenough t. a number of cities could claim toe cad near the center of the thriving asian region. in the end, hewlett-packard chose the tiny island state,sing. soin: one of the main reasons we are in singapore is because of the infrastructure. singapore is very centrally located in asia. in addition, we have very good air, sea, rail and port facilities that allow us
with its ethnic and religious minorities. in the city of lanzhou. but lanzhou's location-- and its future-- on this frontier have much to do with the region's physical geography and naral resources. ( blowing heavily ) narrator: for centuries in this part of china, rafts like this were an important means of transportation. made of sheepskin, inflated and tied together, these rafts, called yangpi fazi, navigated the huang he, or yellow river. by looking only at the huang he, you might think lanzhou is a wet place. in fact it only receives about 12 inches of rain a year. geographer chai yangwei, in the green, follows these farmers to see how they cope with such low rainfall. peculiar to agriculture in this area, these are called "stone fields." a thin layer of stones is spread over the surface of the field to hold in moisture. stone fields can be used for about eight years. constant upkeep is necessary, however. this plot is two years old. the farmers are adding fertilizer. if the soil becomes mixed with the stones, the efficiency of a stone field decreases, so stones must be carefully swep
of urban centers like ho chi minh city. abundant water and the silt that's been deposited here over thousands of years makes the mekong delta one of the most fertile regions on earth. ( speaking vietnamese ) translator: i grow three crops of rice a year. each yields about 1,20kilograms-- a total of 3,600 kilograms a year. when the price is good i sell this rice, rrator3,0 kilograms0 but if the price is not good, pounds, is a respectable yield. improved agricultural practices have steadily increased rice output. when the mekong river enters vietnam, it fans out form a giant a. the delta land is ideally suited to growing rice. yet in the late 1970s, vieam was onhe verge of mine. translator: i grew only one crop a year. because there was no irrigation, there wasn't enough water to grow more than one crop. so we didn't procenough. ator wngomed byaywaed changes since then have turned vietnam ieffective irrigation rgesland management and accesthe benefits ofets arits physical environment. before 1988, rice in vietnam was produced by collectives. individual farmers had little responsility
collection of city-states. at palenque, tonina, bonampak and other cities, dynastic kings ruled absolutely, controlling trade and tribute. they presided over intricate hierarchies of nobles and officials at courts resplendent with works of art. maya culture, shrouded in a mystery as dense as the forests in which it took root, revealed itself fitfully over three centuries. when the ruins in the jungle were first discovered, there was no way of understanding how the civilization was organized. so it's really through the inscriptions that we've been able to identify kings, to find out their capitals, their seats of power. and through this, we recognize now that there were many kingdoms. there was no unified maya state. there wasn't even just a few states. there were many, many states. (narrator) the first inroads into understanding the maya were made by spanish missionaries in the 16th and 17th centuries who followed in the imperial wake of hernan cortes. their "discoveries" included the ruins at copan. but interest ithe st civilizaon began to accelerate in the 18th century when father antoni
. by 1550 bc, power had shifted to a n kingdom 500 miles south in the ancient city of thebes, now called luxor. to the west, in the hills beyond the nile's west bank, the royal tombs of the valley of the kings were cut into limestone cliffs. their interiors are richly decorated with hieroglyphs and paintings-- signs and symbols that detail the necessary steps to attain immortality. egypt's power and the grandeur that came with it were well-established by 2500 bc when the great pyramids at giza were built. the sphinx was a philosophy of government set in stone. it depicted the king as fearless, cunning and brave as the lion. and as crucial to egypt as the nile itself. the king was not just a political leader but a religious leader too. in the minds of the ancient egyptians, the pharaoh's power and authority as a king stretched far beyond the boundaries of his country-- and into the cosmos itself. after death, he would escape the earthly bounds of his tomb, board a solar boat and sail into immortality. this vision became material in objects and images found in the tombs and temples as a wa
Search Results 0 to 5 of about 6